Natural Light

Orcadian is a dialect of Scots, spoken on Orkney. Lau means 'natural light' in Orcadian, and Lau is the name of a folk band set up in Edinburgh in 2006. Their music is exciting, beautiful, and inventive. The band, Martin Green, Aidan O’Rourke and Kris Drever, (all award-winning musicians individually), for three years in a row, from 2008 to 2010, won Best Group in the prestigious BBC Folk Awards.



Here is a link to ‘Saint Monday’, the beautiful first track from the album, Race The Loser, which is due out in October. http://soundcloud.com/tomreveal/lau-saint-monday-from-race-the   
And if that doesn't convince you, you may as well drop you ears in the bin before going to bed.

　

Love, Lust or What Else?

Sex is a complicated working of the mind. An expression of love or possibly hatred, a weapon sometimes, often no more than a pastime, sometimes an abuse of power, a cruelty, sometimes a selfish satisfaction, a lustful craving, a whim.

I have often found the stereotypical movie representation of the culmination of a love, (a night of passionate sex), to be very limited at best, and grossly misleading for many young people learning their way into relationships. Are these sex scenes purely for titillation, sales reasons; are they an easy option: a visual expression for a visual medium; or do directors believe that passionate sex is the summit of expression of true love.

The following poem might express love, but if I tell you that the words belong to a dangerous pervert, it becomes very disturbing. Love requires real affection, and that has a whole range of other expressions.


When I am sleeping
you come
softly over these stones;
I turn deeper.
You slip words into my ears,
liquid syllables,
sickles sliding down.

Night-time turns drunk;
longing for more,
your tongue to enwrap me;
I turn deeper.
You trickle down dreams;
our limbs braided,we slip into one.

The Sound of Rainfall

Rain falling, it's a melancholic sound. Millions of droplets landing on millions of leaves like they did on your best days and your worst, days embedded in our memories, (the good and the bad), as they will in your childrens' and grandchildrens', as they did in your parents' and grandparents.

It's the permanence of things in the face of our own impermance: the beauty of the world hath made me sad; this beauty that will pass.

This is why we must hold onto our past, appreciation is relative. Beauty imprints itself during childhood, its value appreciated in adulthood.

And that's my thought for today, tomorrow tornadoes!

What the future brings ?

I’ve never gone to a school or college reunion and doubt I ever will, but I do sometimes wonder what became of old friends and acquaintances. No doubt, there’d be stories of all kinds running from the roaring successes to the tragic.

Sometimes the stories are all too apparent in faces: the open faces, the weary faces, electrocuted, wary, bored. And sometimes it’s in the cut of the cloth: ostentatious, careless, bohemian, carefree, down at heel; sometimes it’s the demeanour.

It’s intriguing to look back at the old photos, to see happy young faces, knowing how lives unfolded subsequently. Sad oftentimes. Happy carefree people already on their journey towards………………..

Margaret.     (d. 1961)

Child that played and skipped

and ran, 

climbed among the trees

when the adult was as far away

as death itself. 

Woman in a countryside

of old men and their wives

turning spidery;

rain and years

between herself and old age. 

London: Irish skivvy;

that rolling unrolling knot

of mop, bucket and woman 

paid with poverty for accepting

oblivion. 

Spitalfields and squalor;

A dark coat, bark-rough face

beaten to a glower;

culprit and victim,

drink took them both.

Retaining Customs

It seems to me that there is more regard for the old customs now than there used to be. In the 60’s and 70’s there was great emphasis on getting ahead economically and culturally. There was, among many in the population, a sense of inferiority about Irish culture: language, music, dance etc. The future was the American way, as indeed so many Irish had freed themselves from the constraints of Ireland and taken themselves off to the U.S. In those days, American flags, icons etc were commonplace in towns and villages throughout the country, the flag almost as prevalent as the Irish flag on occasions when towns were in festive mode.

That time is gone, even through the current hard times. We have come to be proud of ourselves. Witness the number of  times a tricolour is seen waving at sporting events all over the world. Under each is an Irish person proclaiming his/her nationality.

Part of this is a new found pride in old traditions and customs. Even though the original beliefs behind the activities are gone, people see the value in retaining the practices, for their colour, social implications, for the difference i.e. we are Irish and this is how we do it.

And so, for example, wakes which were heading for extinction a number of years ago are surviving;  mirrors are covered as in the old days, the viewing rituals have been revived, the social aspect is recognized as valuable.

A step back from the globalisation of culture; and a good thing too.

These two poems were inspired by images from John Minihan’s book “Shadows from the Pale, Portrait of an Irish Town” published in 1996. They were first published in The SHOp, A Magazine of Poetry.

  At Katy Tyrell’s Wake

1.
When Katy Tyrell’s eyelids were closed,

they stopped the clock,

covered the mirror,

and she was waked.

Entwined in her hands, a rosary beads,

‘Je suis L’imaculée conception’

was embroidered on her shroud;

everyone said she looked every inch a Cherokee.

2.

After she was laid out, and the ticking stopped

and a sheet blocking the devil’s door,

he said, “ Let’s sit down to a game.”

“Shuffle the cards, dale herself in.”

“Layve the window open

and mind, don’t step in her way.”

Writers' Groups

Tip of needles

Tap of bones

Swish of rushes

Slap of stones

You’d expect me to be delighted when my lines appeared in one of Germany’s biggest selling magazines. I wasn’t.

Years ago, two gentlemen arrived into the Dublin Writers Workshop, introduced themselves as researching the phenomenon of writers groups in Ireland for a popular German publication, and asked everyone present to come out to the front of the premises, Bowes, for a group photograph. Most went, I declined owing to (what is usually) an unhelpful streak of contrariness. They stayed for the evening and told us they were visiting a few other groups as well.

Eventually the magazine arrived with article, photograph and my lines as a lead in. It was scathing. The members felt insulted and resented their hospitality being abused. They had good reason. DWW was a breeding ground for a number of good writers including Ted McNulty, Shiela O’Hagan and Jean O'Brien to name a few.

The main contention of the article was that writers’ groups foster a low standard of writing. This can happen for a number of reasons e.g. participants may not want to criticise in case they cause offence, the level of knowledge maybe poor, some writers are writing for themselves not publication, they are not looking for rigorous standards. No one slates the provision of snooker tables just because the players aren’t of professional standard.

Poetry is a lonely pastime. Writers’ groups are frequently used for social reasons; if they fulfil this purpose, they are successful for some. If the group is being used for focussing  the mind or providing a writing regime or as a forum where information on events and competitions can be got, then again it may well fulfil its purpose. Some consider a poem worked through a group to be like a committee horse but that does not take into regard different strokes for different folks.

However, the issue of standards should be addressed. A teacher of English might be a good addition to a group, or invited guests who have a proven track record in literary criticism. Participants with different aspirations should be facilitated, a group should discuss its procedures and policies when setting up, and be open to change. An open door approach to new members or even once-off visitors can only be positive in general, (though there will be some less than helpful arrivals),  and contact with other groups can be a source of useful ideas as well. 

Boots

I would have dreamt

or wished too much, 

cashed all my cheques

in the clouds; 

but I,

wearing boots, 

stamped all my transactions

into the earth.

 

Country Childhood

There is no doubt that my Roscommon childhood has been idealised in this poem, but yet, I honestly believe that I had a very privileged upbringing. It was a good time in a safe place among great people. Behind our house countryside stretched off into the unknown; we had complete freedom to disappear for hours on end into that vastness.For any child with a lively imagination, that was  freedom of the universe.

From the front we saw Roscommon town across three fields. From front to back contained all the world I needed, and I was happy in it.

       The Country Child.

The country child

runs in and out of rain showers

like rooms;

sees the snake-patterns in trains,

the sun's sword-play in the hedges

and the confetti in falling elder blossoms;

knows the humming in the telegraph poles

as the hedgerow's voice

when tar bubbles are ripe for bursting;

watches bees emerge from the caverns

at the centres of buttercups,

feels no end to a daisy chain,

feels no end to an afternoon;

walks on ice though it creaks;

sees fish among ripples and names them;

is conversant with berries

and hides behind thorns;

slips down leaves, behind stones;

fills his hands with the stream

and his hair with the smell of hay;

recognizes the chalkiness

of the weathered bones of sheep,

the humour in a rusted fence,

the feel of the white beards that hang there.

The country child

sees a mountain range where blue clouds

are heaped above the horizon,

sees a garden of diamonds

through a hole scraped

in the frost patterns of his bedroom window

 

and sees yet another world

when tints of cerise and ochre

streak the evening sky.

He knows no end, at night

he sneaks glimpses of Heaven

through the moth-eaten carpet of the sky.

When Less is More

I had forgotten this poem from Felos aínda serra; it was drawn to my attention recently. It came without too much effort, maybe that’s why I had forgotten it. The idea came from the icons on the bicorns worn by the felos in Galician carnival festivities.

Looking at it now, I am very pleased with its accuracy.

“There’s an owl in my head”

Said Joseph.

“I am wise,

Wisest of all creatures.”

“There’s a tiger in mine”

Said Paul.

“I am the fiercest;

All creatures respect me.”

“A stag in mine”

Said Thomas.

"I am majestic,

Admired by all." 

“My head is empty”

Said Jim.

“So there is space

For all creatures to come and go.”

Banks

A number of years ago, I had occasion to call into a bank of which I am not a customer. While there, an official suggested that I open an account. I asked why, that I had an account elsewhere; he came out with the beautiful “because we would like to get to know you better.”


I could hardly believe it: do they learn their advertising jingles off by heart; are they hooked up to electrodes; worse, did he think I was chuffed to be a target for the bank’s friendship; worse still, does this line actually work?

Fast forward a number of years; the banks lose money through poor management, poor regulation, corporate greed, and all those close friends are coughing up: losing jobs, savings, pensions; emigrating.

Is it too simplistic to see the banking system as facilitating us, not a hoover for clearing our pockets.So when the system goes belly up, why are the people facilitating it, a system.

Caught, Tangled in Old Years.

   

Caught, tangled in old years;

young man,

 
the brambles have made you
delicately eccentric;

your ears are closed

but to the berries,

 eyes fixed to where the winds

have bent them;

like a hawthorn above the sea,

you seem to have frozen

at the very moment

you were jumping clear.

Memory of My Father on Lough Ree

It was so safe and reassuring to walk as a child holding your father’s hand. How great and powerful fathers appeared to their seven year old sons. How perfect those times were. One day. One day you would be like that: strong and kind, if you could ever know enough.

Did you ever marvel at your father’s ability to drive from one part of the country to another and get you there, right to the door? That knowledge; it didn’t seem possible.

No surprise  then at the difficulties that commonly manifest themselves in teenage years when the role model is tarnished and communication have begun to fray. And when one looks for affirmation, it does not come easily, or not at all, from the hero branded into those souls years before.

Revisiting Lough Ree.

  
Morning comes colourless;
trees stoop to the lake like pilgrims
witnessing images that are riddles in the water.

A sudden shriek.  “Over here, no here, over here."
I see nothing; the lake keeps its children chilled
in ice buckets among the reeds.

Once I trailed a ripple from a boat
that  bevelled this water. I remember the oars’
loud soft thud, slap till I die

It was June. Insects teemed on the surface.
The sun, that tanned our backs, lulled the countryside
into sleep before the fields were even cranked.

My father was there.

Now December.The lake drags its cutlery
through this cress-green landscape
with an indifference that leaves memories shivering.

Coping, Not Coping

You screamed, no one heard;
you wondered if you had screamed at all.

I asked where the lines on your face had come from;
another one appeared.

Now, because your eyes are perpetually electrocuted,
I talk on and on;

always taking the precaution of being somewhere else
when I stop.

The Silver River

Jacket, shirt and shoes,
his socks and trousers;
that bundle neat on the bank;
a small crowd watching from the bridge.

-the silver river running-

He was coming from a game of cards, late;
the winnings were in his pocket.
There had been a woman,
they had even visited the priest,

-the silver river running-

but that’s long ago now.
He worked the farm,
a good worker, his neighbours said,
always busy with the tractor.

-the silver river running-

He lived with his mother,
who cooked his meals and managed the money.
Now she was a great farming woman,
everyone agreed

and that’s how the silver river ran.

Gorgeous Music

Zakir Hussain's "Making Music" (1986) is one of my favourite albums. With Jan Garbarek,John McLaughlin and Hariprasad Chaurasia; it gets close to heavenly at times.Take a listen.